20 ideas
21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
14664 | Necessary beings (numbers, properties, sets, propositions, states of affairs, God) exist in all possible worlds [Plantinga] |
21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
14666 | Socrates is a contingent being, but his essence is not; without Socrates, his essence is unexemplified [Plantinga] |
14662 | Possible worlds clarify possibility, propositions, properties, sets, counterfacts, time, determinism etc. [Plantinga] |
16472 | Plantinga's actualism is nominal, because he fills actuality with possibilia [Stalnaker on Plantinga] |
23551 | It is necessary for a belief that it be held for a length of time [Fricker,M] |
23558 | Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M] |
23553 | Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M] |
23550 | Burge says we are normally a priori entitled to believe testimony [Fricker,M] |
23552 | We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M] |
23555 | Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M] |
23554 | Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M] |
16469 | Plantinga has domains of sets of essences, variables denoting essences, and predicates as functions [Plantinga, by Stalnaker] |
16470 | Plantinga's essences have their own properties - so will have essences, giving a hierarchy [Stalnaker on Plantinga] |
14663 | Are propositions and states of affairs two separate things, or only one? I incline to say one [Plantinga] |
23557 | To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M] |